The following is a brief note on the very first commentary in church history on the Olivet Discourse, which corroborates the biblical veracity of the prewrath position.
Prewrath eschatology affirms that the Bible teaches expectancy, not imminency of our Lord’s return. We believe that Christ could come back in any generation of the church, not at any moment. Pretribulational imminency, however, is a relatively new British/American teaching in church history that originated in the early 19th century by the Plymouth Brethren theologian John Nelson Darby. And if it is found in other parts of the world, it is only because it has been exported by American or British pretribulational missionaries since then. In contrast, the fundamental belief of the prewrath view reaches back to the very first century of the church.
The earliest attested Christian document outside of the New Testament writings is called, The Didache, written sometime between A.D. 50–120. There are two parts to it: (1) an instruction on the “Two Ways” and (2) a manual on church practice. The document concludes with a brief but salient commentary on Jesus’ Olivet Discourse. What is highly significant about the earliest commentary on Jesus’ teaching is that it explicitly places the coming of Christ to resurrect the dead after the Antichrist’s great tribulation, not before. Thus, it recognizes that the apostle Paul’s teaching on the resurrection in 1 Thessalonians 4 is the same teaching that Jesus taught in Matthew 24. The Didache states:
“(4) For as lawlessness increases, they will hate and persecute and betray one another. And then the deceiver of the world [Antichrist] will appear as a son of God and “will perform signs and wonders,” and the earth will be delivered into his hands, and he will commit abominations the likes of which have never happened before [great tribulation]. (5) Then all humankind will come to the fiery test, and “many will fall away” and perish; but “those who endure” in their faith “will be saved” [delivered from the day of the Lord] by the accursed one himself. (6) And “then there will appear the signs” of the truth: first the sign of an opening in heaven, then the sign of the sound of a trumpet, and third, the resurrection of the dead [resurrection]—(7) but not of all; rather, as it has been said, “The Lord will come, and all his saints with him.” (8) Then the world “will see the Lord coming upon the clouds of heaven” [shekinah glory] (The Apostolic Fathers, Second Edition, Ed. Michael W. Holmes, 16:4–8). Here is an online text of the document.
As is clearly shown the resurrection of the righteous follows after the Antichrist’s great tribulation.
The label “prewrath” is new, but its fundamental beliefs are ancient. Pretribulationism must wait 1,800 years to produce a document that teaches their theology!
